Krampus is a beast-like creature from the folklore of Alpine countries thought to punish children during the Yule season who had misbehaved, in contrast with Saint Nicholas, who rewards well-behaved ones with gifts. Krampus is said to capture particularly naughty children in his sack and carry them away to his lair.
Krampus is represented as a beast-like creature, generally demonic in appearance. The creature has roots in Germanic folklore; however, its influence has spread far beyond German borders. Traditionally young men dress up as the Krampus inAustria, southern Bavaria, South Tyrol, northern Friuli,Hungary, Slovenia, the Czech Republic, Slovakia and Croatiaduring the first week of December, particularly on the evening of 5 December (the eve of Saint Nicholas Day on many church calendars), and roam the streets frightening children with rusty chains and bells. Krampus is featured on holiday greeting cards called Krampuskarten. There are many names for Krampus, as well as many regional variations in portrayal and celebration.
The history of the Krampus figure stretches back to pre-Christian Germanic traditions. He is sometimes said to be the son of Hel, from Norse mythology. He also shares characteristics, including goat-like ears, legs, feet, with the satyrs and fauns of Greek mythology.The early Catholic Church discouraged celebrations based around the wild goat-like creatures, and during the Inquisition efforts were made to stamp them out.
But Krampus figures persisted, and by the 17th century Krampus had been incorporated into Christian winter celebrations by pairing them with St. Nicholas.
Countries of the former Habsburg Empire have largely borrowed the tradition of Krampus accompanying St Nicholas on 5 December from Austria.
Although Krampus appears in many variations, most share some common physical characteristics. He is hairy, usually brown or black, and has the cloven hooves and horns of a goat. His long pointed tongue lolls out.
Krampus carries chains, thought to symbolize the binding of the Devil by the Christian Church. He thrashes the chains for dramatic effect. The chains are sometimes accompanied with bells of various sizes. Of more pagan origins are the ruten, bundles of birch branches that Krampus carries and occasionally swats children with. The ruten have significance in pre-Christian pagan initiation rites. The birch branches are replaced with a whip in some representations. Sometimes Krampus appears with a sack or a washtub strapped to his back; this is to cart off evil children for drowning, eating, or transport to Hell.
Krampus is the dark companion of St. Nicholas, the traditional European winter gift-bringer who rewards good children each year on December 6. The kindly old Saint leaves the task of punishing bad children to a hell-bound counterpart known by many names across the continent — Knecht Ruprecht, Certa, Perchten, Black Peter, Schmutzli, Pelznickel, Klaubauf, and Krampus. Usually seen as a classic devil with horns, cloven hooves and monstrous tongue, but can also be spotted as a sinister gentleman dressed in black or a hairy man-beast. Krampus punishes the naughty children, swatting them with switches and rusty chains before dragging them in baskets to a fiery place below.
KRAMPUSNACHT (NIGHT OF KRAMPUS)
Krampus is celebrated on Krampusnacht, which takes place on the eve of St. Nicholas’ Day. In Austria, Northern Italy and other parts of Europe, party-goers masquerade as devils, wild-men, and witches to participate in Krampuslauf (Krampus Run). Intoxicated and bearing torches, costumed devils caper and carouse through the streets terrifying child and adult alike. Krampusnacht is increasingly being celebrated in other parts of Europe such as Finland and France, as well as in many American cities.
KRAMPUS'S ANCIENT ORIGINS
The European practice of mummery during the winter solstice season can be traced back tens of thousands of years. Villagers across the continent dress up as animals, wild-men and mythic figures to parade and perform humorous plays. This ancient guising and masking tradition continues to this day as the primary source for our modern Halloween with its costumes, trick-or-treat, and pagan symbolism. Among the most common figures in these folk rituals were Old Man Winter and the horned Goat-Man — archetypes now found in the forms of Saint Nick/Santa Claus, and the Devil (‘Old Nick’), akaKrampus.
SANTA THE PUNISHER?
In 19th century New York City an American St. Nick emerged in the form of Santa Claus. Although based on the Dutch Saint Nicholas, Santa incorporated more elements from pagan winter solstice customs. He relinquished his white bishop garb for a red suit, traded his horse and staff for a sleigh and reindeer, and moved his franchise to Christmas Eve.
Santa also tried to take over the dark companion’s job of punishing the naughty, but his New World temperament was apparently unsuited for the task. As Santa neglected and abandoned his punishing duties, American kids lost all fear of Santa and his lumps of coal. Thankfully, in the 21st century, Krampus has arrived in this land of spoiled and dissatisfied children to pick up the slack.
While Santa Claus expanded shop and sold products in mid-1800s America, the holiday card craze exploded in Europe.In Austria and other parts of Europe, countless season’s greeting cards featured Krampus, often emblazoned with the phrase “Grüß Vom Krampus” (Greetings from Krampus). While the lurid images are suffused with a modern sense of the comic and the surreal, they still resonant with mythic power and primordial horror. And with Krampus representing the naughty side of the season, the sexy subtext is hard to ignore in these often very cheeky cards. A century later, the brilliance of these magnificent works of pop art is now gaining global recognition.
KRAMPUS IN AMERICA
BLAB! Magazine curator Monte Beauchamp reintroduced Krampus cards to America nearly a century after their heyday. His art books are the definitive works showcasing Krampus and other Devil-inspired greeting cards. A collector's market for Krampus cards has grown as the figure of Krampus pops up across the cultural landscape. Krampus has been featured on Adult Swim'sThe Venture Bros and the CW’s Supernatural; in 2009, Krampus visited theThe Colbert Report and had Stephen shaking in his Brooks Brothers’ suit. Over the last decade, Krampusnacht celebrations have sprouted up in U.S. cities such as Portland and San Francisco.
A NEW SPIRIT OF XMAS?
The hunger for a darker Xmas holiday has made the evil Santa Claus character a staple of pop culture, as seen in movies such as Rare Exports, The Nightmare Before Christmas, books such as Dean Koontz's Santa's Twin and many others.
A resurgence of Saturnalian rituals and animistic practices during the winter season is evident inSantarchy, a flash-mob phenomenon started in 1994 on America’s west coast now enacted in many countries including Korea, Norway and Ireland. On selected days in early December, large crowds of costumed Santa Clauses descend en masse on public squares and shopping centers to confound, amuse and frighten spectators.
A new appreciation of ancient traditions that smoulder in the dark recesses of holiday revelry continues to rise around the world. Krampus, with his horns, hoove and tongue, embodies this revived spirit of the Xmas season!
KRAMPUS THROUGH THE AGES
2000 BCEEnkidu appears in the Epic of Gilgamesh, the earliest known appearance of a 'Wild Man' in literature.
600 BCE In the book of Daniel in the Old Testament, King Nebuchadnezzar is punished by God for his pride when he is turned into a hairy beast.
217 BCE Saturnalia is introduced as a winter celebration in Rome, marked by gift giving, wild parties, and a reversal of the normal social roles of slave and master.
4th Century CEDue to Roman influence, many Germanic tribes, such as the Goths and Vandals, convert to Christianity; their pagan traditions survive in small villages in the Alps where the Church cannot penetrate.
1250 CE King's Mirror, a Norwegian text, features a Wild Man character who is described as being covered in hair.
17th Century CE 'Knecht Rupert' appears as a figure in a Nuremberg Christmas procession.
1810 CE The Brothers Grimm began publishing stories of Germanic folktales, marking a resurgence in Germanic pagan folklore.
Early 19th Century CE Holiday postcards from Austria, Germany, and other parts of Europe feature holiday greetings Krampus and other companions of St. Nicholas.
Early 19th Century CE Germanic and Dutch immigrants to the US popularize 'Pelznickel' traditions in Pennsylvania, Maryland, and as far west as Indiana.
2004 CE Blab! Magazine curator Monte Beauchamp publishes Devil In Design, a collection of vintage Krampus postcards from the turn of the 19th century. This book marks an increase in Krampus' popularity in the English speaking world.
2004 CE An Adult Swim show The Venture Brothers features Krampus during a Christmas special.
2007 CE The American television show Supernatural features an evil Krampus character.
2009 CE American satirist Stephen Colbert is visited by Krampus on his television show The Colbert Report.
More News Here
LIKE US ON FACEBOOK
News Just For You on Facebook
Cyber Network News on Facebook
Quantum Science News on Facebook
Awake News on Facebook
Paranormal News on Facebook
UFO News on Facebook
Neural Network on Facebook
Follow Us on Twitter
Advertise with us
Try our Search